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Saturday, December 25, 2010

B & N Review's Songs of Blood & Sword

In September 1996, a 14-year-old Fatima Bhutto hid in a windowless dressing room, shielding her baby brother while shots rang out in the streets outside the family home in Karachi. This was the evening that her father Murtaza was murdered, along with six of his associates. In December 2007, Benazir Bhutto, Fatima's aunt, and the woman she had publicly accused of ordering her father's murder, was assassinated in Rawalpindi. It was the latest in a long line of tragedies for one of the world's best-known political dynasties.

Songs of Blood and Sword tells the story of a family of rich feudal landlords—the proud descendants of a warrior caste—who became power brokers in the newly created state of Pakistan. It is an epic tale full of the romance and legend of feudal life, the glamour and license of the international political elite and ultimately, the tragedy of four generations of a family defined by a political idealism that would destroy them.

The history of this extraordinary family mirrors the tumultuous events of Pakistan itself, and the quest to find the truth behind her father's murder has led Fatima to the heart of her country's volatile political establishment. It is the history of a nation from Partition through the struggle with India over Kashmir, the Cold War, through the Soviet invasion of Afghanistan up to the post 9/11 'War on Terror.' It is also a book about a daughter's love for her father and her search to uncover, and to understand, the truth of his life and death. A work of international significance,Songs of Blood and Sword establishes journalist and poet Fatima Bhutto as a brave and passionate campaigner.

WHAT READERS ARE SAYING:

"Brilliant, beautiful, and outspoken, Fatima Bhutto adds fuel to the feud within Pakistan’s warring dynasty...The book [Songs of Blood and Sword] is at once a heartbreaking love story between father and daughter; a pilgrimage across the globe to fill in the missing pieces about her father and the Bhutto family’s history; an autopsy of Pakistan’s corrupt ruling elite; and Fatima’s take on the ills at the heart of Pakistan’s relationship to the West. It’s also a riveting political tale filled with cliff-hangers and pathos."
Vogue


"Fatima Bhutto has dug deep, bravely confronted those in power and searched far and wide for answers and understanding."

New York Journal of Books

"…a lucid and engaging account of a nation and a family."

Publisher's Weekly

"A bleak, disturbing picture of a country of strategic importance to American foreign policy."

Kirkus

"Moving, witty...a uniquely fascinating, wonderfully well-constructed memoir from the heart of the most violent and Borgia-like of the South Asian dynasties."

—William Dalrymple, The Financial Times

"A story with dazzling twists and turns told by a true-blue member of the Bhutto fold."
The Independent

"In clear and unpretentious prose [Songs of Blood and Sword] gives a vivid impression of the brutal and corrupt world of Pakistani power politics, which has resulted in the violent deaths of four members of the Bhutto dynasty in the past 31 years."
—Roderick Matthews, Guardian

"Fatima Bhutto writes a compelling account that is both political and personal. Her life is proof that in Pakistan, torn apart by American diktat and local avarice, the political is the personal. Her passion and integrity ring out on every page. If you don't understand what is happening to Pakistan and Afghanistan, you soon will."
—Charles Glass, former ABC News Chief Middle East Correspondent, author of Tribes with Flags and Americans in Paris: Life and Death Under Nazi Occupation


Source: http://www.nationbooks.org/book/210/Songs%20of%20Blood%20and%20Sword

Monday, December 20, 2010

Campaign For Justice for Mir Murtaza Bhutto- December








(If for some the video is not working on blogger you can watch it on the following link:)













In Solidarity
Fatima Bhutto Fan club





Disclaimer: None of the views expressed here are of Fatima Bhutto or any of her family members. These are views of the team...

Copyright: Fatima Bhutto Fan club.
Please do not reproduce this anywhere without permission.

Thursday, December 9, 2010

Tomgram: Fatima Bhutto, The War Against Pakistan

I mean, you couldn’t make this stuff up. In fact, if I were to offer a conspiracy theory to explain it, I might suggest that the U.S. government now exists mainly to feed material to The Daily Show. I’m referring to an article in the New York Times reporting that “the Obama administration and the Department of Defense have ordered the hundreds of thousands of federal employees and contractors not to view the secret cables and other classified documents published by Wikileaks and news organizations around the world unless the workers have the required security clearance or authorization.”

Don’t laugh. No, really, stop it!

Honestly, it’s perfectly sensible. Secrecy being such an all-encompassing value for our government, why shouldn’t its employees work in the dark, even when the rest of us, the rest of the world, knows what’s going on. Fortunately, I’m not an employee of the U.S. government or its military-industrial contractors; so, though Raytheon, the Library of Congress, and other places have been thoughtful enough to try to minimize the pain of the ongoing Wikileaks dump of State Department documents by blocking people from reading them, and the Obama administration and assorted Internet crews, including Amazon and PayPal, are trying to ensure that there won’t be a fourth, fifth, or sixth round of dumps, I’ve been wandering the Web like any 12-year-old reading around.

You want to know what struck me? Something small. And it happened in Yemen, that anything-goes country whose president Ali Abdullah Saleh gave Washington almost carte blanche to act militarily -- “an open door on terrorism,” as he put it to Obama’s Deputy National Security Adviser John Brennan in September 2009 (according to one of the State Department documents Wikileaks released). More like an open bomb bay, actually. And Saleh was even eager to take credit for those bombs we were dropping. “We'll continue saying the bombs are ours, not yours," he told then-Centcom commander General David Petraeus last January.

In return for the right to drop bombs and launch missiles, the Yemeni president got his own “open door” -- directly into the U.S. Treasury: tons of money (it’s euphemistically called “aid”) shoveled his way, U.S. trainers and training for his troops, and lots of fancy military equipment because, let’s face it, Washington is still laboring in a coalition-of-the-billing, not a coalition-of-the-willing world. Still, even for Saleh, there were limits and -- it’s so Washington 2010 of us -- we nonetheless tried to exceed them. According to that State Department document, Petraeus evidently wanted to get U.S. troops -- probably Special Operations forces -- on the ground in combat areas with Yemeni units. According to a State Department observer, “Saleh reacted coolly, however, to the General's proposal to place USG [U.S. Government] personnel inside the area of operations armed with real-time, direct feed intelligence from U.S. ISR [Intelligence, Surveillance, and Reconnaissance] platforms overhead.”

In other words, anywhere we have a foot in the door of war, the next thing you know we’re trying to slip a (uniformed) body through it as well. That catches the American way of war these days and helps explain why we always seem to end up more, not less involved, in conflict in distant lands. Among the places where the U.S. offers big dollars for the right to blast the hell out of things, Yemen is actually a Johnny-come-lately. Only recently have American officials made Sana’a, its capital, a Club Med for recreational bombing.

On the other hand, ever since Deputy Secretary of State Richard Armitage marched into the office of Pakistani autocrat General Pervez Musharraf soon after the 9/11 attacks and reportedlytold him that the U.S. would bomb his country “back to the Stone Age” unless he joined the fight against al-Qaeda, that country has been a magnet for Washington’s top brass, military and civilian. Chairman of the Joint Chiefs Admiral Mike Mullen had visited 16 times by early 2010 and sometimes there seems to be a greater density of American officials, wheedling, bribing, threatening, cajoling, and maneuvering in Islamabad, the Pakistani capital, than in Washington itself. Meanwhile, the CIA’s drones have been attacking Pakistani territory, its helicopters crossing the border shooting, its Special Operations troops on the ground, and the CIA swarming, as Washington acts with relative impunity in that land.

A Flood of Drone Strikes
What the Wikileaks Revelations Tell Us About How Washington Runs Pakistan
By Fatima Bhutto

With governments like Pakistan’s current regime, who needs the strong arm of the CIA? According to Bob Woodward's latest bestseller Obama’s Wars, when Pakistan’s President Asif Ali Zardari, an obsequiously dangerous man, was notified that the CIA would be launching missile strikes from drones over his country’s sovereign territory, he replied, “Kill the seniors. Collateral damage worries you Americans. It doesn’t worry me.”

Why would he worry? When his wife Benazir Bhutto returned to Pakistan in 2007 to run for prime minister after years of self-imposed exile, she was already pledged to a campaign of pro-American engagement. She promised to hand over nuclear scientist and international bogeyman Dr. A.Q. Khan, the “father” of the Pakistani atomic bomb, to the International Atomic Energy Agency. She also made clear that, once back in power, she would allow the Americans to bomb Pakistan proper, so that George W. Bush’s Global War on Terror might triumph. Of course, the Americans had been involved in covert strikes and other activities in Pakistan since at least 2001, but we didn’t know that then.

This has been the promise that has kept Zardari, too, in power.

According to the recent cache of State Department cables released by Wikileaks, his position and those of his colleagues in government haven’t wavered. In 2008, for example, Prime Minister Yousef Raza Gilani enthusiastically told American Ambassador Anne Paterson that he “didn’t care” if drone strikes were launched against his country as long as the “right people” were targeted. (They weren’t.) “We’ll protest in the National Assembly,” Gilani added cynically, “and then ignore it.”

In fact, protests by the National Assembly have been few and far between and yet, by the end of November, Pakistani territory had been targeted by American unmanned Predator and Reaper missile strikes more than 100 times this year alone. CIA drone strikes have, in fact, been a feature of the American war in Pakistan since 2004. In 2008, after Barack Obama won the presidency in the U.S. and Zardari ascended to Pakistan's highest office, the strikes escalated and soon began occurring almost weekly, later nearly daily, and so became a permanent feature of life for those living in the tribal borderlands of northern Pakistan.

Barack Obama ordered his first drone strike against Pakistan just 72 hours after being sworn in as president. It seems a suitably macabre fact that, according to a U.N. report on “targeted killings” (that is, assassinations) published in 2010, George W. Bush employed drone strikes 45 times in his eight years as President. In Obama’s first year in office, the drones were sent in 53 times. In the six years that drone strikes have been used in the fight against Pakistan, researchers at the New America Foundation estimate that between 1,283 and 1,971 people have been killed.

While the dead are regularly identified as “militants” or “suspected militants” in newspaper stories and on the TV news, they almost never have names, nor are their identities confirmed or faces shown. Their histories are always vague. The Campaign for Innocent Victims in Conflict (CIVIC) took a careful look at nine drone strikes from the last two years and concluded that they had resulted in the deaths of 30 civilians, including 14 women and children. (Perhaps, of course, superior American military intelligence classified them as “militants in training.”) Based on this study, an average rate of error can be calculated: 3.33 civilians mistakenly killed in each drone attack. The dead, Pakistanis will assure you, are largely unnamed, faceless, unindicted, and un-convicted civilians.

Pakistanis are considered irrelevant, however, and collateral damage, as it turns out, doesn’t seem to worry anyone in the governing elite.

Think of it this way: this summer, monsoon rains and floods submerged one-fifth of Pakistan, affecting 20 million people. It was the country’s worst natural disaster in its history. Although the body count, under the circumstances, was considered comparatively low -- 2,000 killed -- the United Nations concluded that the destruction caused by the floods surpassed the devastating Asian tsunami of 2004, the Pakistan earthquake of 2005, and the recent earthquake in Haiti combined. Two million homes were destroyed and the crucial food belt in the key agricultural provinces of Punjab and Sindh was ravaged. Millions of children were left homeless or at risk of contracting cholera, dysentery, and other water-borne diseases. According to the World Heath Organization, 1.5 million potentially fatal cases of diarrhea and another two million cases of malaria are still expected.

During what U.N. Secretary General Ban Ki-moon termed the worst disaster he’d ever seen, with the country desperate and prostrate, the CIA launched its most extensive drone campaign yet. Over the 30 days of September, as Islamabad rushed to assure Washington that it would not divert too many troops from the war effort to help with flood relief, 20-odd drone strikes were called in. They would produce the highest number of drone fatalities for a single month in the last six years.

In 2009, in one of the many State Department cables Wikileaks loosed on the world, U.S. Ambassador Anne Paterson confirmed that key player and Chief of Army Staff General Ashfaq Kayani directed his forces to aid those American drone strikes. Various U.S. operations in the country’s northern and tribal regions were, the ambassadorwrote, “almost certainly [conducted] with the personal consent of… General Kayani.”

The Pakistani media has welcomed the release of the State Department documents because much that reporters and pundits have long claimed (and which Washington has long denied) has now been confirmed: that, for instance, themercenary private contractor Blackwater (now known as Xe Services) has been operating in Pakistan at the behest of the Americans, that the country’s military high command has given the green light for drone strikes on its own people, and that the infamously corrupt government of President Zardari has turned the country over to the Americans in exchange for money.

Pakistan already receives approximately two billion dollars in military aid a year, and that’s just for the army. Under the Kerry Lugar Bill passed by the U.S. Congress, if Pakistan plays nice, opens up its nuclear secrets, and the Army’s internal documentation on how it selects the Chief of Army staff and other matters, the country will get $7.5 billion dollars of “civilian aid” over five years -- and this is just the tip of the financial iceberg, which, of course, offers the present leadership the chance to extend their incompetent rule just a little longer.

One newspaper baron and government chamcha -- apple polisher in Urdu -- became the laughing stock of the country’s new media when he went on television to suggest that revelations about how Pakistan’s government had lied to its people, subverted its national sovereignty, and coordinated foreign attacks didn’t faintly measure up to those about leaders in other countries. Look at Berlusconi!

The Pakistani political establishment has always believed that the West is best. It has, after all, been the ultimate source of their power and so, on December 3rd, Prime Minister Gilani called a meeting of the Joint Chiefs, the Defense Minister, and various cabinet ministers, including the Finance Minister, to discuss the Wikileaks scandal and strategies for dealing with any potential embarrassments in yet-to-be-released cables. (Lie, undoubtedly. It worked so well before.)

Tariq Ali, the Pakistani writer and historian, reacted to the Wikileaks revelations swiftly and with a frustration and anger felt by many Pakistanis. “The Wikileaks,” he wrote, “confirm what we already know: Pakistan is a U.S. satrapy. Its military and political leaders constitute a venal elite happy to kill and maim its own people at the behest of a foreign power. The U.S. proconsul in Islamabad, Anne Patterson, emerges as a shrewd diplomat warning her country of the consequences if they carry on as before. Amusing, but hardly a surprise, is that Zardari reassures the U.S. that if he were assassinated, his sister would replace him and all would continue as before. Always nice to know that the country is regarded by its ruler as a personal fiefdom.”

Still, that elite carries on with little sense of the grim absurdity of recent events. As the Wikileaks documents pour out, various members of parliament are queuing up to have their names put forward as possible replacements for the prime minister. Since the only person capable of replacing the president is his sister, there’s no need for debate there.

Like many military chiefs in the past, General Kayani is putting forward his own set of favored names, overstepping the official limits of his office with impunity, while the unelected dark overlord of the government, Interior Minister Rehman Malik, has been offering himself for another unelected posting.

Malik came to public notoriety as Benazir Bhutto’s security adviser -- until her assassination. The job of policing the nation was always a peculiar reward to offer a man who couldn’t keep his one charge safe. Malik, for whom President Zardari issued a presidential pardon and who had all corruption charges against him dropped under the National Reconciliation Ordinance (an odious law pardoning 20 years worth of graft carried out by politicians, bankers and bureaucrats) was also given a senate seat by his friend the president.

Zardari, it is worth noting, did not stand for elections either, has no constituency, and was made president in the very same manner as Pakistan’s previous ruler General Pervez Musharraf: he was selected by his own parliament.

What will Pakistan’s elite learn from Wikileaks? Undoubtedly nothing. And if we’re going by the White House’s response so far, nor will Washington feel more constrained than it ever has when it comes to choosing its allies and running the South Asian arm of its informal global empire.

The Zardari government makes no secret of its gratitude for American support. They have, after all, watched as a foreign power bombs its land, illegally detains or renders its citizens, and turns a blind eye to Pakistan’s flagrant censorship and abuse of human rights.

This obeisance to power is the key to Zardari’s American engagement. And so it will remain. While we wait for Wikileaks to reveal the rest of the cables, which are unlikely to have any bearing on Washington’s future dealings with the corrupt governments of Zardari in Pakistan or President Hamid Karzai in Afghanistan (or anywhere else for that matter), we watch as American officials argue for expanding their drone attacks southwards into the natural-gas-rich province of Balochistan. That it shares a border with Iran hardly seems a coincidence.

The Zardari regime’s essential acquiescence has recently been acknowledged via a multi-year “no strings attached” offer of a military aid package by Washington. At the height of the devastation wreaked by the summer floods, the Health Secretary of Balochistan and the Deputy Chairman of the Pakistani Senate both alleged that aid could not be airlifted out of an air base in the city of Jacobabad on the border between Sindh and Balochistan, two flood ravaged provinces, because it was being used by the Americans for their drone strikes in Pakistan. The American embassy issued a swift and suitably hurt-sounding denial, but the damage was done -- and the message was clear: the war against Pakistan continues unabated, with its own government at the helm.

Fatima Bhutto, an Afghan-born Pakistani poet and writer, is most recently the author of Songs of Blood and Sword: A Daughter’s Memoir (Nation Books, 2010). Her work has appeared in the New Statesman, the Daily Beast, and the Guardian, among other places. Her father, Murtaza Bhutto, son of Pakistan's former President and Prime Minister, Zulfikar Ali Bhutto, and an elected member of parliament, was killed by the police in 1996 in Karachi during the premiership of his sister, Benazir Bhutto. Fatima lives and writes in Karachi, Pakistan. To listen to a Timothy MacBain TomCast audio interview in which Fatima Bhutto discusses the unequal U.S.-Pakistani relationship, click here or, to download it to your iPod, here.

Copyright 2010 Fatima Bhutto


Source: http://www.tomdispatch.com/archive/175329/

Wednesday, December 1, 2010

THE LAST WORD ‘I Loved Benazir’ An interview with Fatima Bhutto From the Dec. 6, 2010, issue

Benazir Bhutto’s niece Fatima Bhutto is the author of Songs of Blood and Sword, an account of her turbulent life as a member of Pakistan’s most mythical political family. Newsweek Pakistan’s Nick Jackson spoke with the 28-year-old in London recently. Excerpts:
Have the Bhuttos been a force for good or bad in Pakistan?
We’ve been a force of great destruction. Dynasty negates participation, and limits democracy. If you subscribe to [notions of] dynasty, you cannot subscribe to any democratic or participatory philosophy, politically. The fact that you have a country of 180 million people held hostage to one or two families is always going to be a bad thing. It’s not productive, it’s not progressive, it’s not just, and it’s not democratic.
Will you ever enter politics?
I am very political in my writing and activism, but I have to rule a political career out entirely because of the effect of dynasties on Pakistan.
You spoke movingly about your estranged aunt in the immediate aftermath of her assassination. Was this a bid for power?
I loved Benazir. I was very close to her as a child. [But] that Benazir I lost long before she was killed. Of course, I was upset—I was horrified [about her death]. Three years later, we can see there was no other reason for being upset than that my aunt was killed. The Benazir pre-power was an incredibly brave and vulnerable woman fighting a dictatorship. I think power changed that, and I would very much like to keep power out of the equation. I like to hope, with any family, that each generation learns from the mistakes of the previous. That's certainly something I’d like to do.
You attract a great deal of criticism in Pakistan. Why?
It’s strange. People have made their lives off this family, and when you threaten someone’s livelihood people get very wrathful, frazzled. And it goes the other way, too. People remember someone else, they remember those ghosts, and see you through a very fuzzy lens. Hopefully, people will realize they’ve got to pin their hopes and fears and hatreds on someone else, on another family.
The account of your slain father, Murtaza, in your book is said to be overly generous, particularly the PIA hijacking case.
There are conflicting accounts about the hijacking, but it’s the same courts that accused Murtaza of the hijacking that cleared him of it. More than 90 cases were filed against him, and he’s been cleared in all of them so far. Under [the governments of] Benazir, Nawaz Sharif and [Pervez] Musharraf, he’s been cleared.
In the wake of the floods, you said people should be wary of giving money to the Pakistan government. Do you regret that?
Money can’t be given to the government. We know that from the 2005 earthquake: $5.6 billion was raised from [foreign] donors, and I challenge anyone to find any documentation for where that money has gone. Money won’t reach the people if it goes via the government. Of course, there’s wastage with international organizations, and it’s never an ideal situation to be reliant on UNICEF not only because of their overhead costs but because they can’t reach everyone. There are wonderful organizations in Pakistan that do good work, but if you’re talking on the BBC, people will want to know where their money has gone.
Has the 18th Amendment made you reconsider your opinion of your uncle President Asif Ali Zardari?
Zardari’s certainly no more democratic than a military dictator. What’s the difference? He was selected to be president in the same way Musharraf was. Democratic institutions in Pakistan haven’t been strengthened. The 18th Amendment is an interesting case: the president still has the power to eject any member from his party, and the prime minister is still a member of his party. It was a very cosmetic change. It’s the Zardari way of doing things.


Source: http://www.newsweekpakistan.com/the-take/180

Saturday, November 20, 2010

Campaign For Justice for Mir Murtaza Bhutto- November




"Man is made by his belief; As he believes, so is he" - Unknown Source





In Solidarity
Fatima Bhutto Fan club





Disclaimer: None of the views expressed here are of Fatima Bhutto or any of her family members. These are views of the team...

Copyright: Fatima Bhutto Fan club.
Please do not reproduce this anywhere without permission.

Friday, November 19, 2010

A Candid Talk with Fatima Bhutto by Aisha Asghar

Growing up amidst violent deaths – including her beloved father Murtaza Bhutto – could not have been easy for Fatima Bhutto. But it’s her family she credits for raising her to live with love, hope and optimism

Memories of her late father shadow Fatima Bhutto wherever she turns. In Songs of Blood and Sword, her non-fiction debut, Fatima has chronicled her many memories of late father Murtaza Bhutto and highlighted the alleged conspiracy behind his tragic death. “Every decade someone in this immediate family of Zulfikar Bhutto and Nusrat Bhutto’s children is killed…” she writes, referring to her grandfather, the late prime minister and founder of the Pakistan People’s Party (PPP). During the interview, Fatima’s striking beauty and warm smile reveal little of her family’s traumatic past, but the mask slips as she glances at her book on the table beside her.” It’s remarkable how every 10 years we have to bury a murdered Bhutto,” she says, quietly.
She has no personal memories of her grandfather’s death – as she was born three years after. “But I learnt of many things related to his assassination from my father,” she says, calling it her first exposure to the influences of power. In 1985, Zulfikar’s youngest son Shahnawaz was found dead in France. Fatima watched Murtaza and Benazir’s frayed relationship come apart as her father struggled to understand his sister’s reaction to a sibling’s death.


Shahnawaz’s death was also the fist time Fatima saw Murtaza cry. “Up until then everything was bearable because they had each other,” she says, revealing the brothers were very close. “My father became a sad person. He lost weight, and he lost his smile, and his ability to laugh and joke.” Her stepmother Ghinwa told Fatima that though she was only three years old at the time, her uncle’s death left her with nightmares concerning her father’s safety. “My mother tells me the sight of my uncle lying face down on the carpet stayed with me and that once, when I found my father sleeping in that position, I was terrified,” she recalls.


She could not have known that just a decade later, she would be confronting those fears – on Sept. 20, 1996, Murtaza was killed in a police encounter near his Karachi residence. The day he died, she wanted to accompany him to the public meeting he was attending. “I just wanted to be with him but he said it was not safe,” she says. “I said I would stay in her car and not trouble him but he did not take me. To this day I wish I had gone with him, maybe I could have saved him somehow. But I was a child. What could I have done?”


Having endured a lifetime of violence at age 27, Fatima believes today she is very sensitive to suffering and pain. “It makes it impossible for me to ignore any act of violence,” she says, explaining her activist agenda. But she says it also makes her appreciate kindness, happiness, beauty and all the things that sustain a person trapped in the midst of that violence. She credits parents Murtaza and Ghinwa for instilling in her that love and optimism. “They were the most generous people, they had a wonderful spirit, and amidst tragedy they taught us to enjoy life come whatever,” she says of her parents, who married in 1989. “This upbringing protects me always. It has kept me optimistic because I saw the bravest side of people in the worst of times.”


Among the brave she would count Ghinwa, a pillar of strength for both Fatima and Zulfikar after Murtaza’s death. “She is a phenomenal woman,” says Fatima, emotionally. “She has never sought revenge. She told us anger is destructive and made it clear that violence is not normal at all. She made sure we led as normal a life as possible, whether in London or Karachi. We loved going to restaurants, theater, movies, reading books and enjoying music. We did everything to be a regular family.”


Fatima believes her strength today comes from her family. “We are blessed to have each other and that is what saved us all,” she says, adding, “People have gone through much worse. I have lots of privileges and a wonderful mother and brother.” She believes in the Sufi philosophy that teaches love is above all. “I believe how you live and treat others reflects on you.”


Which is why she was deeply saddened at the death of aunt Benazir Bhutto. “It was tragic that a fourth member of our family died a violent death.” I was grieving for who she was before she became a public figure. In power she was unrecognisable from the woman I loved as a child,” she says, adding, “I believe a lot of violence was done to her and she did violence.”


And that is not how Fatima sees her own life playing out. For now, she’s happy at home in Karachi with Ghinwa and Mir, Ghinwa’s adopted son (Zulfikar is studying in London). The siblings are close-knit, and never fight. “Zulfi is the kindest person I know,” says Fatima of her 20-year-old brother. “He is truly mature and now I go to him for advice. When he was younger I would dominate him and when my mother objected he would say, ‘It is okay – she is doing it for my good’. Now my baby brother Mir bosses us all around,” she says, laughing.
Having had a wonderful father and brothers who are “dignified and kind” Fatima, currently single, has great expectations from any other man in her life. “I think the man I would share my life with would have to be a survivor, to go through the worst and come out generous and unscarred,” she says, adding, “So far, I haven’t found anyone like that. And yes, he would have to have a great sense of humour, like my father.” And while she’s happy with the attention the book’s been getting, she doesn’t see it kick-starting a career in politics. “I am political, but I don’t think of becoming a Member of Parliament,” she says. But never say never, she thinks, adding, “If I ever became an MP, I would want it to be on my own merit. Not as a member of a dynasty.”


Tuesday, November 16, 2010

Fatima Bhutto: The Death Sentence the World Is Ignoring

Asia Bibi is a forty-five year-old mother of five who earned her wages, a pittance, as a field laborer in a village in the conservative Punjab province. Over one year ago she was arrested on blasphemy charges. The cause for her arrest remains a matter of dispute. According to her husband, Ashiq, also a field laborer, Asia was sent to fetch water for the wife of a village chief who then refused to drink the water brought to her by a “non Muslim”, claiming it was haraam or forbidden. The idea struck Asia as ludicrous, as it was, and she is purported by her husband to have asked, “Are we Christians not human too?” Other accounts tell a different story—in one version put forward by Christian rights activists in Pakistan, Asia was caught up in a discussion on religion amongst some women working in the field. She was pressured to renounce her religion and convert to Islam to which Asia was said to have replied, by way of explaining her faith, “Our Christ is the true prophet of God”. For this she was beaten by the men and women of the village.

Five days later blasphemy charges were filed against Asia at the local police station.
Pakistan’s odious blasphemy laws are a legacy of dictator General Zia ul Haq’s Islamicization of the country in the early nineteen eighties. Under the fundamentalist despot’s rule the blasphemy laws were brought into Pakistan’s penal code and run the gamut of what counts as blasphemous. Article 295C prescribes death for any person found making derogatory statements about the prophet Muhammad, those guilty of denigrating the Koran are sentenced to life imprisonment (article 295B) and perhaps most hysterically article 295A forbids “outraging religious feeling”. The blasphemy laws remain intact in today’s Pakistan. Though no one has been sentenced to death under the blasphemy laws thus far, some ten citizens accused of blasphemy have been murdered before their trials were completed.

Asia is the first woman to be convicted under the blasphemy laws. She was sentenced to death this past week and fined an additional one thousand one hundred and ninety dollars as punishment. Her family has been given a limited time in which to appeal the death sentence. The government, not surprisingly, has been silent on the issue of clemency for Asia.

International organizations such as Avaaz—recently at the forefront of a worldwide campaign pressuring the Iranian government not to execute Sakineh Ashtiani, during which close to a million signatures were collected—have so far been mum on any plans to launch similar movements for Asia Bibi. Pakistan’s allies, Great Britain and America included, have said nothing in the way of urging Pakistan to repeal the insidious and vindictive laws. All that exists in support of Asia Bibi for now is the following petition. Please sign it and pass it forward.


Sunday, October 24, 2010

In conversation with Nayantara Sahgal and Fatima Bhutto

By Aditi Charanji
“When people fight for freedom, there is a very special atmosphere of hope, optimism, courage and adventure.”

This was the first thing novelist and journalist Nayantara Sahgal said during a talk with fellow writer Fatima Bhutto, who were both in London to take part in a discussion organised by the DSC South Asian Literature Festival.

Held at arts venue Kings Place, the event examined the similarities as well as the differences in their backgrounds and analysed how wider political developments in India and Pakistan have influenced their thinking and their writing.

Twin Dynasties
Although there is a 55-year age gap between them, it is astonishing how much Nayantara and Fatima have in common.

Both women were born into prominent South Asian political dynasties: Nayantara is the daughter of Indian diplomat and politician Vijaya Lakshmi Pandit and the niece of India’s first prime minister, Jawaharlal Nehru. Fatima is the granddaughter of executed Pakistani prime minister Zulfikar Ali Bhutto and the niece of Benazir Bhutto, who was assassinated in 2007.

Consequently, both grew up in highly political and public environments. Both lost their fathers during political conflicts: Nayantara’s father died in jail where he was kept by the British during the freedom struggle in the 1940s, while Fatima’s was murdered by police in 1996.

Both have relatives they have distanced themselves from. Nayantara was openly critical of the authoritarian policies of her first cousin Indira Gandhi when the latter was prime minister of India and Fatima believes her aunt Benazir’s government covered up the circumstances of her father Murtaza Ali Bhutto’s death.

The Home and the world
As a result, much of the discussion last night focused on politics and how there was no separation between the public and the private during Nayantara’s and Fatima’s early years. With their families embroiled in freedom fights and frontline politics, it was inevitable that a “normal” upbringing in the traditional sense would not be a possibility.

Nayantara talked about how it felt completely natural to have her parents and her uncle – who she considered to be a third parent – in jail. Indeed, it was something to be proud about. “There was always a sense of being involved in great things,” she recalled. “I wanted to grow up fast so that I could go to jail too!”

She also touched on what it was like growing up in Anand Bhawan, the ancestral home of the Nehru family in Allahabad. It was “magical”, she said, to be a child in the midst of such high idealism. “It’s hard for me to be cynical now,” she added.

Fatima’s experience of her home is different. She explained that although 70 Clifton in Karachi was the centre of the Bhuttos’ political idealism and in that sense full of the hope and optimism described by Nayantara at the outset, it was also the residence of her executed grandfather Zulfikar, the place of Benazir’s house arrest and the home outside which her father Murtaza was killed. “So there is hope there but also pain,” she noted.

In Fatima’s case, as with Nayantara, there is a merging of the public with the private. She described how her father’s body was taken away after his murder: “People were hanging on to the helicopter … so it was not a murder that was ours.”

Dynasty vs. democracy
The discussion moved on to dynastic politics. Nayantara insisted this was not part of Nehru’s vision for India and that the rise of the Nehru-Gandhi dynasty was a creation of Indira, who wanted her son to succeed her.

Although she said she is against dynastic politics in principle, she recognises the good that some of the current members of the family have done. Rahul Gandhi, Nayantara noted, is focusing on the Youth Congress and is attempting to build up a new generation who will be more actively engaged with the Indian people. He has not ridden the name of his family, has been democratically elected and has turned down a cabinet seat to concentrate on youth leaders.

Fatima, however, is completely opposed to dynastic politics in any and all circumstances. She said that the current situation in Pakistan can only be resolved if the people choose between dynasty and democracy, which – she insists – cannot co-exist.

The continuation of idealism
Both women ruled out participating in politics themselves. They agreed that the achievement of social and political change, so desperately required in both countries, does not only happen through direct involvement with government and that writing, telling stories and bringing important issues into the public space are equally effective.

The evening concluded with the hope and idealism that it began with, when Nayantara described her meeting with Fatima as an encounter that transcends the violent politics, the petty battles and the terrible poverty and deprivation in both of their countries.

She called on people in the sub-continent to remember the hope that inspired the freedom struggle, celebrate their incredibly diverse history, culture, language and traditions and work together towards a new peace that could transform the region and take it into the future.


Source:http://southasianlitfest.com/2010/10/in-conversation-with-nayantara-sahgal-and-fatima-bhutto/